4th Day of Yuletide Deer Mother

 
deermother
 
 

 4th Night of Yuletide: Deer Mother

Once upon a time, a great forest blanketed the northern lands. It stretched from Scandinavia to the British Isles, and from Siberia over the land bridge into North America. Moving through that forest were those who knew the silver tracks of the old ways: the deer and their people.

Today, this great forest has diminished, and the way of life for its indigenous guardians is threatened. We call this forest of the north the Taiga or the Boreal forest and out of it’s depths comes one of our most beloved winter fairy tales.

It was always the reindeer that truly captured my childhood imagination: a sleigh of flying deer, spinning their way through the stars to land on my rooftop where I left carrots and cookies? How marvellous! But Santa’s reindeer have a much older origin and so does the elf himself.

The story of the reindeer came from the snow covered lands of Northern Europe where the people honoured Deer Mother. The reindeer is the only deer where the female is larger than the stag. Both male and female reindeer have antlers, but only the female retains her antlers in winter. Much like elephants, the oldest matriarch leads the herd. For the Sami people in northern Scandinavia, life depends on following the herds. There is an ancient marriage between the deer and the people. Deer bring life. On winter solstice, Deer Mother takes to the skies, carrying the light of the sun in her antlers, bringing rebirth to the land.

The cult of the deer stretches back 14,000 years and reaches across Asia, North America and most of Europe. There were a number of goddesses associated with the deer. One of these is Saule the sun goddess from Latvia and Lithuania. Saule rides across the sky at midwinter in a sleigh lead by reindeer. She weeps her tears (sacred waters) and each tear is forged into amber which she throws down to the people along with apples (often associated with fertility and eternal life). Deer mother is so enduring that she found her way into our modern myths and stories, even if obscured behind the Patriarchal wash over her most holy act.